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How To Maintain Eemaan During Menses

20 Jan
Every month, most women have a menstrual cycle which lasts approximately 3-5 on average but can continue for up to 10 days in some circumstances and this may be the norm for some women.
During the early days of the menstrual cycles or the few days or week or two leading up to it many women may suffer from premenstrual syndrome (PMS). There are many different symptoms and they vary from person to person and can even change each month.There are numerous symptoms which can be physical, psychological or behavioural and below the most common are listed:

Physical:
Feeling bloated, menstrual cramps, tenderness or soreness, back pains particularly in the lower back, dizziness, weight gain, feeling tiredPsychological:
Mood swings, crying for little or no reason, feeling depressed, feeling angry, feeling paranoid, restlessness, increased levels of stress

Behavioural:
Loss of appetite or craving for ‘comfort’ or sugary foods

Personally, I believe a good clean diet can help elevate most, if not all of these symptoms and inshaaAllaah, if you don’t do this already then in the future you will see the benefits of doing so.

However, this post will focus on discussing how to maintain your eemaan during the menstrual cycle so we will put diet aside for the moment. As already stated, symptoms of PMS can occur leading upto the menses and during this time a woman can still worship Allaah so things don’t usually seem too bad. Once the cycle begins, acts of ibaadah (worship) such as fasting and praying cease as we have been commanded by Allaah and His messenger salallaahu ‘alayhi wasallam.

If a woman is devout and worships Allaah regularly, prays her obligatory prayers and the sunnah prayers, she fasts on Mondays and Thursdays, she recites the Qur’aan daily, prays tahajjud regularly and makes dhikr often then when she is suddenly not praying or doing any of these actions, it is not unusual for her to feel like she has been distanced from Allaah a little.
Now combine this lack of worship with a bad mood, anger, physical pain, tiredness and so on. She may begin to feel depressed and this is not uncommon. During these days of ‘darkness’ or depression, which remember, can last up to 10 days for some women, her eemaan may decrease. Allaahul musta’aan.

It is therefore important for the Muslim woman to know what she can and can’t do when she is on her menses and to do as much as she can to maintain her eemaan and avoid becoming depressed or in a state of anxiety.

The following is a list of things I recommend a menstruating woman to do and each one has been successful for Muslim women, alhamdulillaah:

1) Make du’aa – just because you’re menstruating it doesn’t mean Allaah stops hearing you, it doesn’t mean that this direct conversation from you to Him is suddenly no longer available. Allaah can hear us all when we call upon him and we ask from him.
Download and listen to this audio by Abu Khadeejah to learn more about the six occasions when du’aa is accepted and there is a lilttle more information to benefit from inshaaAllaah.

2) Remember Allaah and make dhikr – We should be doing this regularly anyway. When we do daily chores we should get into the habit of making dhikr. Even when we’re walking to the shops and so on, we need to keep our tongues busy with the rememberance of Allaah. Saying SubhaanAllaah, Alhamdulillaah, Allaahu Akbar, seeking Allaah’s forgiveness, saying Subhaanallaahi wa bihamdi hi, Subhaanallaahil adheem and so on. There are so many rewards to gain from these small supplications.
Download and listen to this FREE audio by Abu Talhah Dawood Burbank rahimahullaah on the benefits of Dhikr

3) Recite the Qur’aan or read from it – There is a difference of opinion amongst the ‘ulema is a menstruating woman can physically hold the Qur’aan with her bare hands, if she can recite from the Qur’aan and so on. We normally find that it i mostly a cultural thing whereby people say a woman cannot hold the Qur’aan and they forbid her from doing so and from reading it. Further down this page there is a book called “Regulations of worship during menses” by Muhammad al-Jibaly and you can buy it from the Salafi Bookstore. In this book it discusses the evidences for and against the permissibililty for a woman who is mentrusting to handle the Qur’aan. In conclusion, they say that it is permissible for her to touch, hold and read from the Qur’aan. If you don’t have this book already, then I advise you to buy it inshaaAllaah, it’s only £5.95 and there’s a direct link for it below the image.

4) Read books – There’s plenty of authentic ones to buy

5) Download and listen to authentic audios via Troid, salafiaudio and so on.

6) Listen to the recitation of Qur’aan, you can even listen and read the translation on youtube, so many of us can do this via our mobile phones so we don’t even need to be sat at a computer.

7) Read the tafseer of the Qur’aan, try to understand it if you don’t know Arabic

8) Wake up for tahajjud – whether you used to do it before or not. I know you can’t pray but this is a time when we know there is a great reward in worshipping Allaah. We know du’aas have a better chance of being accepted if they are done during the last third of the night. Sometimes you might spend the night tossing and turning so if you’re awake anyway, you may as well be upright, even if it’s only for 5 minutes.
Learn more about tahajjud prayer here.

8 points have been mentioned for now but there are many more beneficial things a woman can do to maintain her eemaan and to make herself feel better. Below, there is a quote from a sister who has experienced many of the symptoms of PMS and with her permission I am able to share her experience in maintaining her eemaan so you can see how easy it is. I have heard a few sisters say similar things and there has always been great benefit for each of them.

“I find that it is easier for me to wake up during the night and then stay awake after Fajr. This is the time when I prefer to recite Qur’aan when the house is quiet and I won’t be disturbed or called away and look after those who depend on me. I normally do this but when I am menstruating I become very irritable and I tend to have a short temper. Not praying used to make me upset. Towards the end of my menses I would become impatient because I just wanted to start praying already, I felt like I lost my relationship with Allaah.

I pray all my Sunnahs everyday and try hard not to miss them and I found that when I wasn’t able to pray I used to waste time instead or treat it as if I was on a ‘break’. I didn’t realise it then but it was the worst thing I could do. Instead I decided to wake up for tahajjud as this was something I used to do. Instead of making wudhu and praying I just sat up and made du’aa for a while. Then I did some dhikr. I wasn’t too tired so I decided to read a few pages of Qur’aan until I got tired and wanted to rest. I went to sleep and when I woke up I felt quite energetic and in a very good mood. SubhaanAllaah, it’s amazing how even the smallest amount of worship can make you feel good. For me, it was better than abandoning all acts of worship completely. The next night I felt very tired so stayed in my bed and just did some dhikr, I woke up that morning feeling quite content. The third night I was too tired and felt unwell but I knew I had a good intention and I know my body has a right over me so I decided to stay asleep. I learnt that even if I don’t continuously worship Allaah or make dhikr regularly, even the smallest amount can have a positive impact on my day.

I woke up after the  third day still feeling content because I know Allaah wanted me to rest and I didn’t feel guilty after already making attempts to maintain my eemaan. Alhamdulillaah this is something I try to implement each month and I advise other sisters to do the same.”

So there we have it. It seemed like very little effort to this sister but the impact on her was greater than she expected.

The book I mentioned earlier concerning the evidences to say a woman can read from the Qur’aan during menses:

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You can buy this book from the Salafi Bookstore for £5.95 by clicking here.

May Allaah grant all the Muslim women success, sabr and ease during the monthly cycle. May He have Mercy on us and make it easy for us to remember Him during times of hardship and ease and make us from those who do righteous deeds no matter what state we’re in and grant us Jannatul Firdous. Allaahumma aameen!

Sisters: Islamic Health and Well Being

20 Jan

The information below has been taken from a khutbah delivered by our elder brother and Ustaadh (Teacher) Abu Khadeejah and it is from the first of his series of lessons for sisters held on Saturday mornings. He quotes the works of Ibn al-Qayyim, Imaam adh-Dhahabee and Imaam as-Sa’dee and makes references to hadeeths from the Prophet Muhammad salallaahu ‘alaihi wassallam and quotes some of Allaah’s beautiful verses and having Tawakkul in Allaah’s cures in their various forms.

Some of this was mentioned in the previous audio from which notes were written in this post and I’ve repeat those points below and include further information from the titled audio.

Ibn al-Qayyim  mentions that since health is one of the most precious favours that Allaah has bestowed upon his creation once a person has entered Islaam, then it is fitting that whomoever is granted a portion of this fortune of good health, that he cherishes it and he preserves it against harm.

Imaam Al-Bukhaareee narrated from Abdullaah ibn Abbaas radhiAllaahu anhumma that the Prophet Muhammad salallaahu ‘alaihi wassallam said that there are two bounties regarding which many of the people have become neglectful or that they are unaware and neglectful – that is, having good health and free time.

Ibn al-Qayyim also mentions that the foundations of medicine (medicine of the body) is of three types or of three basic fundamentals:
1. The preservation of health
2. A diet that avoids that which causes harm to the body
3. Removing harmful matter from the body.

In the past, when a person became sick, we would look at what he ate in order to find out what caused him this harm. We also know that as Muslims, Allaah has 99 names that have been revealed to us and from those names is Ash-Shaafee, The One Who Heals. So we should call upon Allaah by this name when we seek to be cured from some illness.

From Aaishah radhiyallaahu anhaa, the Prophet salallaahu ‘alayhi wa sallam used to visit a sick person he used to say: Remove the harm, O Lord of the people. Heal for you are the healer. There is no healing that avails except for your healing. A healing that leaves behind no ailment. (Bukhaaree and Muslim).

So this hadeeth contains a seeking of a cure from any illness such as terminal cancer, diabetes, obesity, paralysis and so on. Allaah is the One who cures the diseases of the hearts such as rancour, hatred and forbidden desires.
Ibn al-Qayyim mentions that diseases are of two types, diseases of the heart and the body. The diseases of the heart are cured by acts of obedience and worship. There are two types of diseases of the heart: shahawaat (desires, those to commit sin such as fornication, stealing, lying, gambling etc) and shubahaat (doubts brought by the disbelivers and innovators by putting doubts in your mind about Allaah and the Sunnah and these are cured by seeking knowledge). And of course the sickness of the body is cured by eating good and refraining from eating harmful things.

Allaah says in the Qur’aan:

وَإِن يَمۡسَسۡكَ ٱللَّهُ بِضُرٍّ۬ فَلَا ڪَاشِفَ لَهُ ۥۤ إِلَّا هُوَ‌ۖ وَإِن يَمۡسَسۡكَ بِخَيۡرٍ۬ فَهُوَ عَلَىٰ كُلِّ شَىۡءٍ۬ قَدِيرٌ۬

And if Allaah touches you with harm, none can remove it but Him, and if He touches you with good, then He is Able to do all things. (Al-An’am, 6:17)

*It is narrated in the Saheehayn that the Messenger of Allaah salallaahu ‘alaihi wassallam said: “Allaah has not sent down a disease except that He has also sent down its cure.”

*Abu Hurairah: Allaah’s Apostle said, “If a fly falls in the vessel of any of you, let him dip all of it (into the vessel) and then throw it away, for in one of its wings there is a disease and in the other there is healing (antidote for it) ie. the treatment for that disease.”(Bukhaaree).

Hadeeth in Abu Daawood from Abdullaah Ibn Abbaas: That whomsoever visits the sick person and his time of death has not come yet and he says in his presence the following seven times: “I ask Allaah the Magnificent, the Lord of the Magnificent throne to cure you” Allaah will cure him from that illness.

The power of du’aa should not be underestimated.

Allaah says in the Qur’aan:

وَإِذَا سَأَلَكَ عِبَادِى عَنِّى فَإِنِّى قَرِيبٌ‌ۖ أُجِيبُ دَعۡوَةَ ٱلدَّاعِ إِذَا دَعَانِ‌ۖ

And when My slaves ask you (O Muhammad) concerning Me, then (answer them), I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor) (Al-Baqarah, 2:186)

Allaah also says:

وَنُنَزِّلُ مِنَ ٱلۡقُرۡءَانِ مَا هُوَ شِفَآءٌ۬ وَرَحۡمَةٌ۬ لِّلۡمُؤۡمِنِينَ‌ۙ وَلَا يَزِيدُ ٱلظَّـٰلِمِينَ إِلَّا خَسَارً۬ا

And We send down from the Qur’aan that which is a healing and a mercy to those who believe, and it increases the Zaalimun nothing but loss. (Al-Isra 17:82)

Abu Khadeejah states that that from the means that bring about cure is the Qur’aan itself. That is, reciting it, reading it, pondering over it and understanding it. He then adds that the Qur’aan should not be written down and put around your neck (like a tawees or as an amulet, this is a bid’ah) – when you go to the Doctors and he writes you a prescription you don’t take the prescription home and put it under your pillows! Rather, you take the medicine, similarly, you recite the Qur’aan. Read the translation and tafseer if you do not understand the Arabic language.

Allaah says in the Qur’aan:

يَـٰٓأَيُّہَا ٱلنَّاسُ قَدۡ جَآءَتۡكُم مَّوۡعِظَةٌ۬ مِّن رَّبِّڪُمۡ وَشِفَآءٌ۬ لِّمَا فِى ٱلصُّدُورِ وَهُدً۬ى وَرَحۡمَةٌ۬ لِّلۡمُؤۡمِنِينَ

O mankind, indeed there has come to you an admonition from your Lord and the cure for that which is in the chest and a guidance and a mercy for the believers (Yunus 10:57)

Allaah also says:

قُلۡ هُوَ لِلَّذِينَ ءَامَنُواْ هُدً۬ى وَشِفَآءٌ۬‌ۖ

Say: “It is for those who believe, a guide and a healing.(Fussilat: 41:44)

There are cures mentioned in this audio as well as supporting evidences but for now inshaaAllaah I will conclude this audio here. InshaaAllaah, the cures from this will have their own posts and will have the following titles listed below. The posts will contain information from other sources such as Ibn al-Qayyim’s book on the Prophetic medicine and other benefial sources. Please look out for the posts, links will be added below once they have been created inshaaAllaah.
Sisters: Raw honey is a cure
Sisters: Raw milk is a cure
Sisters: Zam Zam is a cure
Sisters: Ruqyah is a cure best done on yourself

You can download this audio lecture for just 75p by following this link inshaaAllaah

*These quotations are mentioned in the audio but contain different sources and were either taken from the previous audio or as referenced.

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Health of a Muslim

7 Jan

The information below has been taken from a khutbah delivered by our elder brother and Ustaadh (Teacher) Abu Khadeejah during December 2012. He quotes the works of Ibn al-Qayyim, Imaam adh-Dhahabee and Imaam as-Sa’dee and makes references to hadeeths from the Prophet Muhammad salallaahu ‘alaihi wassallam and quotes some of Allaah’s beautiful verses and having Tawakkul in Allaah’s cures in their various forms. Abu Khadeejah explains the importance of one of the two bounties which Allaah has blessed us with, that is, good health.

Ibn al-Qayyim  mentions that since health is one of the most precious favours that Allaah has bestowed upon his creation once a person has entered Islaam, then it is fitting that whomoever is granted a portion of this fortune of good health, that he cherishes it and he preserves it against harm.

Imaam Al-Bukhaareee narrated from Abdullaah ibn Abbaas radhiAllaahu anhumma that the Prophet Muhammad salallaahu ‘alaihi wassallam said that there are two bounties regarding which many of the people have become neglectful or that they are unaware and neglectful – that is, having good health and free time.

Ibn al-Qayyim also mentions that the foundations of medicine (medicine of the body) is of three types or of three basic fundamentals:
1. The preservation of health
2. A diet that avoids that which causes harm to the body
3. Removing harmful matter from the body.

Furthermore, Ibn al-Qayyim said if one looks at the medicine of Allaah and that which Allaah has sent to his Messenger salallaahu ‘alaihi wassallam compared to the medicine that is practised by the people and that which they have found and invented. Then there is no doubt for anyone with any intellect and any knowledge of the Creator that there is no comparison between the two. That is, that which Allaah has sent down as a cure then there is no comparison between  that and that which the people have invented.

Imaam adh-Dhahabee said it is compulsory upon every Muslim to seek nearness to Allaah by way of every means that he is able to muster and gather together.
So a person must exert himself in fulfilling the commands and acts of obedience and after this he must keep away from that which Allaah has forbidden. The most beneficial means and the most successful path of nearness to Allaah for a person is to mainitain good health. And to treat sicknesses because the affiair of good health is something that is sought in the legislated supplications and acts of worship.

It is narrated in the Saheehayn that the Messenger of Allaah salallaahu ‘alaihi wassallam said:
Allaah has not sent down a disease except that He has also sent down its cure.

Imaam as-Sa’dee says about this hadeeth that in general it encompases all illnesses whether hidden or aparent. There is a medicine that combats those diseases and illnesses either by prevention (preventative measures that bring about immunity), by curing the sickness completely or reducing effect of that sickness. In this there is an encouragment, from Allaah upon the tongue of the Messenger of Allaah salallaahu ‘alaihi wassallam to learn the cures of the body just as you learn the cures of the heart.

The foundations of medicine or good health and well being are as follows:
1. Controlling and managing ones nourishment that one puts in their body (so that a person does not eat unless he has an appetite to eat)
2. That you completely digest the food that you have previously eaten
3. That you research, investigate and seek out the most nutricious foods available (in accordance with the state of particular lands, people and prevailing conditions)
4. That a person should never overeat so he becomes full as that will harm him and place a burden upon his digestion.

Ibn al-Qayyim said, over 700 years ago, that a person may eat and eat and that eating will bring about illness upon his body because he eats beyond his capacity. To the point that he damages his heart. Something that we see happening now, one our Scholars in Islaam spoke about it centuries ago!

Imaam as-Sa’dee says a person should take to limiting the range of food that he eats and the amount he eats. He said watch your diet and avoid harmful amounts of food so you do not eat more than what you need. Avoid food that causes harm or eating food at certain times when it will cause harm. Then if possible he should expel that which is harmful from his body. In this way he attains the desired result and this is all without immediate recourse to drugs.

There is a hadeeth where we have been told if a person is sick or upon a journey then it is written for him, that is his deeds are written as if he was healthy or a resident. This means when a person becomes sick, that blessing of good health that Allaah has given him, it has been withdrawn from him. For example, he may have taken the means that have led to that benefit and that bounty from Allaah being taken away from him.
So, if he was righteous and worshipped Allaah plentifully when he was in good health, then it will be written for him when he is sick as if his deeds were when he was healthy.

The Prophet of Allaah, salallaahu ‘alaihi wassallam said Your health before your illness. Which means take account of your health before your illness. How? When Allaah gives you good health, try to maintain it, don’t abuse it and in that time when you have good health, worship Allaah and performs acts of worship that would be difficult for you if you were sick.

Ibn al-Qayyim also mentions that illnesses are caused by consuming more food before the previous meal has been digested. And this is one of the diseases of our era, an example being obesity. In a hadeeth, the Prophet salallaahu ‘alaihi wassallam said (paraphrased) That the best of mankind is my generation, the those who come after them, then those who come after them. Then he mentioned that there will become people who will become fat upon the land. Eat and indulge beyond what they need and harm themselves and unable to worship Allaah because they have brought illness upon themselves.

This is something that we see today. Scientists are discovering that people can be obese and malnourished at the same time. How can someone be big, overwight, eat so much food yet be malnourished in this day and age when we have so much food available?? It’s simple, they’re not eating good quality food or food with good nutritional value
Ibn al-Qayyim even talks about excessive foods which are slow to digest and complex in their composition. That is, that they contain many ingredients and I’m sure you’ll agree! Even the most basic of foods contain added preservatives that cause us problems yet have nothing good to add to our bodies.

In this day and age, filling ones belly with these foods has become a habit. Some of the illnesses that result from this come to an end slowly and others, more swiftly. We need to be moderate and only take what we need. We need to maintain a balance of quantity and quality and then the body will benefit instead of consuming large amounts of foods. Attention should be given to quality, not quantity.

We’re told in a hadeeth that a person eats to maintain the uprightness of his spine. We shouldn’t be the sort of person who eats and finds it difficult to worship Allaah as a result of overeating as it brings harm to the body, heart, limbs and internal organs.

We know from authentic hadeeths that our body has a right over us. We need to preserve our body so you can preserve our ibaadah, read the Qur’aan and not fall asleep. So we can make Hajj and Umrah without illnesses and harm which we have brought upon ourselves. Our body is a means for us to worship Allaah.

No matter how difficult it may seem now, a person of eemaan does not give up hope. Trust in Allaah, do not despair. Do not become inattentive or unaware of two affiairs: good health and free time.

You can download this audio lecture for just 75p by following this link inshaaAllaah. In case you’re not familiar with Salafiaudio.com it’s probably worth you buying audio credits, that way you can just download one item at a time. If you pay by debit card there’s a minimum purchase requirement. It’s worth browsing the site inshaaAllaah as there are so many beneficial lectures there.

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