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Remedies from the Sunnah Part 2

15 Dec

It’s finally here!! I do apologise from the bottom of my gluten free heart. I have been busy lately and also struggling with food.

So… Health and the Sunnah!

Ibn Qayyim said: After guidance the next blessing is our health.

We need to fulfil our duty with our health and being healthy is from the Sunnah.

We learn that for every disease there is a cure:

“…There is no disease that Allah has created, except that He also has created its remedy.” Bukhaari 7,582.

Thus, there is no such thing as an incurable disease (except old age).

We learn that eating healthily is from the Sunnah:

Four Aayaat relating to this in the Qur’aan:

  1. “O mankind, eat which is halaal and tayyib …” (Al-Baqarah, 2:168)Ibn kathir explains this as meaning that which doesn’t harm the body or harm your mind.
  2. “Eat from what Allah has provided you as halaal and tayyib, and fear Allah in whom you believe.” (Al-Maa’idah, 5:88)
  3. “So, eat of the spoils you have got, halaal and tayyib, and fear Allah. Surely, Allah is Most-Forgiving, Very-Merciful.” (Al-Anfaal, 8:69)
  4. “Eat from the good things (tayyibaat) We have provided to you, and do not exceed the limits in it, lest My wrath should descend on you…” (Taa-Haa, 20:81)

So now we have the commands how can we do this? Let’s take a look…

Importance of Breastfeeding:

There ate three Ayaat in the Qur’aan relating to this:

  1. “Mothers (should) suckle their children for two full years, for one who wants to complete the (period of) suckling…” (Al-Baqarah, 2:233)
  2. “We commanded man (to be good) in respect of his parents. His mother carried him (in her womb) despite weakness upon weakness, and his weaning is in two years…” (Luqmaan, 31:14)
  3. “…His mother carried him with difficulty and delivered him with difficulty. And his carrying and his weaning is (in) thirty months*, …” (Fussilat, 41:15)

*here 30 months includes the minimum period of pregnancy, that is 6 months and the maximum period for suckling a child, that is 2 years. So 6 months plus 24 months is the full two years.

As we all know that breastfeeding an infant increases intelligence, immunity, decreases risks of diabetes, obesity, risks of infections, asthma, allergies etc.

However, what the World Health Organisations (WHO) and other similar organisations don’t tell you is that if you don’t breast feed your baby you are putting them at risk of exposing them to the above diseases. For instance not breastfeeding your baby and switching to bottle feeding increases the risk of diabetes and obesity. This message, when put this way is more alarming. (As a side note, have you seen how many formula milks contain soya amongst other rubbish? I had a look out of curiosity!)

Wean your child correctly:

Ibn Qayyim al-Jawziyyah said: “A child should be given only milk until their teeth appear, because their stomachs are weak and unable to digest food. When the baby’s teeth appear, his stomach has grown strong and is able to be nourish by food. Food should be introduced gradually.” Book: Tuhfat al-Mawdood bi Ahkaam al-Mawlood. 16th chapter.

Do not force feed them into eating when they are not ready. Instead wait another week and try again until they are interested in food.

With that I shall conclude and inshaaAllaah the next part which you won’t have to wait long for I hope, we will look at fasting and praying and the benefits of each briefly.

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Remedies from the Sunnah Part 1

15 Jul

Bismillaahi walhamdullillaah Wassalaatu Wassalaamu ‘Alaa Rasoolillaahi, Ammaa Ba’d:

Yesterday I attended a workshop run by our beloved sister Umm Sara who runs the website Health means Wealth. The workshop consisted of cures for diseases as mentioned in the Qur’aan and Sunnah as well as scientific research and evidence from many health experts around the world and authors of numerous books. We touched upon ways to detox the body, in fact this took up quite a large part of the workshop from what I can recall, and the essentials needed for life. We also learnt about personal hygiene (for women) and children. In this post I aim to write up all my notes and share with you all the benefits the attendees took from this workshop. There is a lot to mention and some things like detoxes may require their own posts. Over the next week or so everything should be blogged and there will of course be several parts detailing this workshop. May Allaah bless it, all those who were responsible in making it possible, the attendees and those who will benefit from the notes.

We began the workshop by renewing our intentions. It is important to have the correct intention with anything we do. Likewise, we should have the correct intention when we seek to improve our health. For example, we should have the intention to have good health in order to improve our acts of worship.

When we carry out actions we should ensure that they are according to the Qur’aan and Sunnah. The prophet ﷺ said his actions approved of the importance of tawheed (worshipping Allaah alone and attributing no partners with Him) and staying away from bid’ah (innovations) and shirk (polytheism or attributing partners in worship alongside Allaah).

Furthermore, we should look to follow the companions in all that we do as we know from an authentic hadeeth that the Prophet ﷺ said that the best of his people are his companions, those who came after them and those who came after them. Thus the first three generations of Muslims are the ones who we should strive to follow as they are good examples for us.

Evidence for this is when Allaah says:

So if they believe in the like of that which you believe, then they are rightly guided, but if they turn away, then they are only in opposition. So Allâh will suffice you against them. And He is the All-Hearer, the All-Knower. (Al-Baqarah 2:137)

and

And whoever contradicts and opposes the Messenger (Muhammad SAW) after the right path has been shown clearly to him, and follows other than the believers’ way. We shall keep him in the path he has chosen, and burn him in Hell – what an evil destination. (An-Nisa 4:115)

It is essential to have good manners and having the correct belief in Allaah. When it comes to seeking remedies and cures, people fall into two errors:

1) They say they will make du’aa and not take any remedies, as Allaah is the curer.
We know that this is wrong as it opposes the sunnah which states we should do both. That is, to take a medicinal cure and to make du’aa

2) The people say the cure came from a remedy only and this is shirk. We take a medicine and with Allaah’s Will we are cured as Allaah has control and power of all things and nothing will happen except that He wills it to happen. If He willed, a medicine could also not cure somebody.

We know that Allaah is the Curer and the proof:

“And when I am ill, it is He who cures me; (Ash-Shu’ara 26:80)

We learn that du’aa is an act of worship. As Muslims we should have firm faith that the entire Qur’aan is a cure. We know that every remedy is made more powerful by adding to it the recitation of Qur’aan.

There are four main ways of how we should use the Qur’aan as a cure and they are as follows:
1. To place your hand over the area of pain or on the head and to recite the verses
2. Spittling into water (for drinking regularly) or olive oil (used for magic as stated by sheikh ‘Ubayd Al-Jaabiree – this was something discussed later in the workshop but I have added it here for your benefit inshaaAllaah)
3. Reciting and spittling over something
4. Recite, spittle into hands and wipe hands over as much of the head and hands as possible.

There are authentic narrations where specific ayahs and surahs are mentioned and favoured when it comes to performing ruqya, even though the whole Qur’aan is a cure. The specific aayahs are:
1. Recite Surah al-Faatiha seven times
2. Surah Baqarah is used against magic
3. Ayatul Kursi
4. The last two aayahs of Surah Baqarah
5. The last three surahs of the Qur’aan (Al-Ikhlaas, Al-Falaq and An-Naas)

An important hadeeth about performing ruqya concerning 70,000 people who will enter Heaven without reckoning as mentioned in Saheeh al Bukhaaree, Volume 7, Book 71, Number 606: Narrated Ibn ‘Abbas:

Allah’s Apostle said, ‘Nations were displayed before me; one or two prophets would pass by along with a few followers. A prophet would pass by accompanied by nobody. Then a big crowd of people passed in front of me and I asked, Who are they Are they my followers?” It was said, ‘No. It is Moses and his followers It was said to me, ‘Look at the horizon.” Behold! There was a multitude of people filling the horizon. Then it was said to me, ‘Look there and there about the stretching sky! Behold! There was a multitude filling the horizon,’ It was said to me, ‘This is your nation out of whom seventy thousand shall enter Paradise without reckoning.’ “Then the Prophet entered his house without telling his companions who they (the 70,000) were. So the people started talking about the issue and said, “It is we who have believed in Allah and followed His Apostle; therefore those people are either ourselves or our children who are born m the Islamic era, for we were born in the Pre-lslamic Period of Ignorance.” When the Prophet heard of that, he came out and said. “Those people are those who do not treat themselves with Ruqya, nor do they believe in bad or good omen (from birds etc.) nor do they get themselves branded (Cauterized). but they put their trust (only) in their Lord ” On that ‘Ukasha bin Muhsin said. “Am I one of them, O Allah’s Apostle?’ The Prophet said, “Yes.” Then another person got up and said, “Am I one of them?” The Prophet said, ‘Ukasha has anticipated you.”

It refers to the one who asked for ruqya to be done on them, but if you have tried to do it yourself but if, for example, magic overcomes you then going to a rakki (one who performs ruqya) then it is ok, as long as you tried and you don’t go for every small illness rushing to a rakki or if someone performed it on you due to you being ill this is a form of du’aa then this does not remove you from the 70,000 as explained by Sheikh ‘Ubay Al-Jaabiree and Allaah knows best.

Benefits of Grapes

23 Jan

Grapes are brilliant and I don’t think I know anyone who doesn’t like them! Admittedly I don’t think I like them in their dried form (raisins and sultanas) but I’m working on it… eventually… inshaaAllaah… baby steps…

I’m quite fussy when it comes to grapes. I don’t mind seeds but I have to say crunchy, crispy grapes are the best. I know I like crunchy and crispy foods but honestly, squidgy, over-ripe grapes aren’t the same. Unless they’re Italian grapes. Italian grapes are quite large and tend to come in bigger bunches, sadly supermarkets don’t really stock them as far as I’ve seen. They’re also sweeter and juicier.

I’ve had grapes for breakfast on numerous occasions. The best way to have them, I think is sliced in half (green and red/black grapes) with a drizzle of honey and a squeeze of lemon or lime juice. And you can top it with a tiny amount of fresh corriander or parsley if you want. Of course you can just have it as a snack too. I sometimes add watermelon, galia melon, yellow melon or honey dew melon to the mix if I have some handy.

Grapes are also mentioned in the Qur’aan, Allaah says:

وَجَعَلۡنَا فِيهَا جَنَّـٰتٍ۬ مِّن نَّخِيلٍ۬ وَأَعۡنَـٰبٍ۬ وَفَجَّرۡنَا فِيہَا مِنَ ٱلۡعُيُونِ

And We have made therein gardens of date-palms and grapes, and We have caused springs of water to gush forth therein. (Ya-Sin 36:34)

Ibn al-Qayyim writes that the Prophet salallaahu ‘alaihi wasallam was reported to have liked eating grapes and watermelon. Allaah knows best if he salallaahu ‘alaihi wasallam them together but that’s not the reason why I eat grapes and melons together, in fact I didn’t even know of this quote until very recently and I’ve eaten this combo since about 2010 (strangely specific…)

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A few more detailed health benefits of grapes:

  • Migraine. Home remedy for migraine is ripe grape juice. Should be taken pure (no additional water) early in the morning. (That’s the strangest thing, I’m pretty sure I’ve craved grapes several times when I’ve had a migraine in the past but I neever knew this!)
  • Blood cholesterol. Pterostilbene , a compound present in grapes helps lower the cholesterol level. Saponins in grape skin prevents the absorption of cholesterol by binding with it.
  • Alzheimer’s disease. Resveratrol in grapes reduces the levels of amyloidal-beta peptides in patients with Alzheimer’s disease. Grapes can enhance brain health and delay the onset of neurodegenerative diseases.
  • Kidney disorders. Grapes reduce the acidity of the uric acid and help eliminate the acid from the system thus reducing the pressure of the kidneys.
  • Heart disease. Grapes increase the nitric oxide levels in the blood which prevents blood clots thus reducing heart attack incidents. Antioxidants in grapes prevent the oxidation of LDL cholesterol, which blocks the blood vessels.
  • Indigestion. Grapes prevent dyspepsia. They cure indigestion and irritation of the stomach.
  • Anticancer properties. Resveratrol acts as anti-inflammatory. Effective in breast and colorectal cancers. Anthocyanins and proanthocyanidins have properties of anti-proliferate which can inhibit the growth of cancer causing agents.
  • Prevents cataract. Flavonoids in grapes reduce the damage caused by free radicals such as cataract apart from age related problems, heart disease and cancer.
  • Macular degeneration is age related loss of vision. Studies suggest 3 servings of grapes daily to lower the risk of macular degeneration by over 36%.
  • Asthma. Due to the high assimilatory power of grapes, moisture present in lungs increases. Grapes have therapeutic value for asthma.
  • Breast cancer. In a recent study, purple colored Concord grape juice helps prevent breast cancer. Experiment was conducted on laboratory rats. There was a significant reduction in breast tumor mass after they were fed the grape juice on the experimental basis.
  • Fatigue. It’s not the dark grape juice that gives an iron boost it’s the light and white grape juice that prevents fatigue because it replenishes the iron content in the body. So go for the light and white grape juice for boost not the dark one.
  • Antibacterial activity. Red grapes contain antibacterial and antiviral properties to protect you from infections. Its antiviral property is effective against poliovirus and herpes simplex virus.

How To Maintain Eemaan During Menses

20 Jan
Every month, most women have a menstrual cycle which lasts approximately 3-5 on average but can continue for up to 10 days in some circumstances and this may be the norm for some women.
During the early days of the menstrual cycles or the few days or week or two leading up to it many women may suffer from premenstrual syndrome (PMS). There are many different symptoms and they vary from person to person and can even change each month.There are numerous symptoms which can be physical, psychological or behavioural and below the most common are listed:

Physical:
Feeling bloated, menstrual cramps, tenderness or soreness, back pains particularly in the lower back, dizziness, weight gain, feeling tiredPsychological:
Mood swings, crying for little or no reason, feeling depressed, feeling angry, feeling paranoid, restlessness, increased levels of stress

Behavioural:
Loss of appetite or craving for ‘comfort’ or sugary foods

Personally, I believe a good clean diet can help elevate most, if not all of these symptoms and inshaaAllaah, if you don’t do this already then in the future you will see the benefits of doing so.

However, this post will focus on discussing how to maintain your eemaan during the menstrual cycle so we will put diet aside for the moment. As already stated, symptoms of PMS can occur leading upto the menses and during this time a woman can still worship Allaah so things don’t usually seem too bad. Once the cycle begins, acts of ibaadah (worship) such as fasting and praying cease as we have been commanded by Allaah and His messenger salallaahu ‘alayhi wasallam.

If a woman is devout and worships Allaah regularly, prays her obligatory prayers and the sunnah prayers, she fasts on Mondays and Thursdays, she recites the Qur’aan daily, prays tahajjud regularly and makes dhikr often then when she is suddenly not praying or doing any of these actions, it is not unusual for her to feel like she has been distanced from Allaah a little.
Now combine this lack of worship with a bad mood, anger, physical pain, tiredness and so on. She may begin to feel depressed and this is not uncommon. During these days of ‘darkness’ or depression, which remember, can last up to 10 days for some women, her eemaan may decrease. Allaahul musta’aan.

It is therefore important for the Muslim woman to know what she can and can’t do when she is on her menses and to do as much as she can to maintain her eemaan and avoid becoming depressed or in a state of anxiety.

The following is a list of things I recommend a menstruating woman to do and each one has been successful for Muslim women, alhamdulillaah:

1) Make du’aa – just because you’re menstruating it doesn’t mean Allaah stops hearing you, it doesn’t mean that this direct conversation from you to Him is suddenly no longer available. Allaah can hear us all when we call upon him and we ask from him.
Download and listen to this audio by Abu Khadeejah to learn more about the six occasions when du’aa is accepted and there is a lilttle more information to benefit from inshaaAllaah.

2) Remember Allaah and make dhikr – We should be doing this regularly anyway. When we do daily chores we should get into the habit of making dhikr. Even when we’re walking to the shops and so on, we need to keep our tongues busy with the rememberance of Allaah. Saying SubhaanAllaah, Alhamdulillaah, Allaahu Akbar, seeking Allaah’s forgiveness, saying Subhaanallaahi wa bihamdi hi, Subhaanallaahil adheem and so on. There are so many rewards to gain from these small supplications.
Download and listen to this FREE audio by Abu Talhah Dawood Burbank rahimahullaah on the benefits of Dhikr

3) Recite the Qur’aan or read from it – There is a difference of opinion amongst the ‘ulema is a menstruating woman can physically hold the Qur’aan with her bare hands, if she can recite from the Qur’aan and so on. We normally find that it i mostly a cultural thing whereby people say a woman cannot hold the Qur’aan and they forbid her from doing so and from reading it. Further down this page there is a book called “Regulations of worship during menses” by Muhammad al-Jibaly and you can buy it from the Salafi Bookstore. In this book it discusses the evidences for and against the permissibililty for a woman who is mentrusting to handle the Qur’aan. In conclusion, they say that it is permissible for her to touch, hold and read from the Qur’aan. If you don’t have this book already, then I advise you to buy it inshaaAllaah, it’s only £5.95 and there’s a direct link for it below the image.

4) Read books – There’s plenty of authentic ones to buy

5) Download and listen to authentic audios via Troid, salafiaudio and so on.

6) Listen to the recitation of Qur’aan, you can even listen and read the translation on youtube, so many of us can do this via our mobile phones so we don’t even need to be sat at a computer.

7) Read the tafseer of the Qur’aan, try to understand it if you don’t know Arabic

8) Wake up for tahajjud – whether you used to do it before or not. I know you can’t pray but this is a time when we know there is a great reward in worshipping Allaah. We know du’aas have a better chance of being accepted if they are done during the last third of the night. Sometimes you might spend the night tossing and turning so if you’re awake anyway, you may as well be upright, even if it’s only for 5 minutes.
Learn more about tahajjud prayer here.

8 points have been mentioned for now but there are many more beneficial things a woman can do to maintain her eemaan and to make herself feel better. Below, there is a quote from a sister who has experienced many of the symptoms of PMS and with her permission I am able to share her experience in maintaining her eemaan so you can see how easy it is. I have heard a few sisters say similar things and there has always been great benefit for each of them.

“I find that it is easier for me to wake up during the night and then stay awake after Fajr. This is the time when I prefer to recite Qur’aan when the house is quiet and I won’t be disturbed or called away and look after those who depend on me. I normally do this but when I am menstruating I become very irritable and I tend to have a short temper. Not praying used to make me upset. Towards the end of my menses I would become impatient because I just wanted to start praying already, I felt like I lost my relationship with Allaah.

I pray all my Sunnahs everyday and try hard not to miss them and I found that when I wasn’t able to pray I used to waste time instead or treat it as if I was on a ‘break’. I didn’t realise it then but it was the worst thing I could do. Instead I decided to wake up for tahajjud as this was something I used to do. Instead of making wudhu and praying I just sat up and made du’aa for a while. Then I did some dhikr. I wasn’t too tired so I decided to read a few pages of Qur’aan until I got tired and wanted to rest. I went to sleep and when I woke up I felt quite energetic and in a very good mood. SubhaanAllaah, it’s amazing how even the smallest amount of worship can make you feel good. For me, it was better than abandoning all acts of worship completely. The next night I felt very tired so stayed in my bed and just did some dhikr, I woke up that morning feeling quite content. The third night I was too tired and felt unwell but I knew I had a good intention and I know my body has a right over me so I decided to stay asleep. I learnt that even if I don’t continuously worship Allaah or make dhikr regularly, even the smallest amount can have a positive impact on my day.

I woke up after the  third day still feeling content because I know Allaah wanted me to rest and I didn’t feel guilty after already making attempts to maintain my eemaan. Alhamdulillaah this is something I try to implement each month and I advise other sisters to do the same.”

So there we have it. It seemed like very little effort to this sister but the impact on her was greater than she expected.

The book I mentioned earlier concerning the evidences to say a woman can read from the Qur’aan during menses:

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You can buy this book from the Salafi Bookstore for £5.95 by clicking here.

May Allaah grant all the Muslim women success, sabr and ease during the monthly cycle. May He have Mercy on us and make it easy for us to remember Him during times of hardship and ease and make us from those who do righteous deeds no matter what state we’re in and grant us Jannatul Firdous. Allaahumma aameen!